السلام عليكم ورحمته الله وبراكاته
اريد بوربويت عن الالجهاد في سبيل الله
ضروووري
اريد بوربويت عن الالجهاد في سبيل الله
ضروووري
الوسم: الله-
اريد موضوعا عنوانه (هذا خلق الله) يتناول فيه جانبا من اسرار خلق الله تعالى في عالم الانسان , أو الحيوان , أو الجماد .
اريده بأقصى سرعه ضروري جداً بليزززززززززززززززززززززززززززززززززززز
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
سلام هلب هلب>>>شموبيه ههه
المهم نحن في القطاع الدائري
المشكله انا أفهم في الحصة أجي البيت منتح ما اعرف ليش
وعاد عاشر واريد اصيح دم من الحرقه
المهم ماعليهم ما علينا
اريد حل كتاب التمارين ص29>>تراهم دمجو كتاب التمارين مع الطالب
وإذا مع الشرح بتكون إن شاء الله في ميزان حسناتكم
المهم نحن في القطاع الدائري
المشكله انا أفهم في الحصة أجي البيت منتح ما اعرف ليش
وعاد عاشر واريد اصيح دم من الحرقه
المهم ماعليهم ما علينا
اريد حل كتاب التمارين ص29>>تراهم دمجو كتاب التمارين مع الطالب
وإذا مع الشرح بتكون إن شاء الله في ميزان حسناتكم
بليز اانا دوم مستواي حبتين ما اريده ينزل في صف العذاب هذا
وكله ولا زعل ابوي
ما يهون علي ^.^
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
السلام عليكم ورحمة الله وبركاته
الحمد لله رب العالمين ، و الصلاة و السلام على سيدنا محمد سيد الأولين و الآخرين ، و على آله و صحبه و من اهتدى بهديه إلى يوم الدين
أدعية تحتاجها يوميا
إذا أحبك أحد في الله فقل له
" إني أحبك في الله " . حسن صحيح
إذا أخبرك أحد أنه يحبك في الله فقل له
" أحبك الله الذي أحببتني له ". حسن صحيح
إذا كان أحدكم مادحاً صاحبه لامحالة فليقل
" أحسبُ فُلاًنا . والله حسيبُهُ . ولا أزكي على الله أحداً . أحسبه إن كان يعلم ذاك ، كذا وكذا ". رواه مسلم
الدعاء لمن صنع لك معروفاً
" من صُنع إليه معروف فقال لفاعله : جزاك الله خيراً فقد أبلغ في الثناء ". صحيح
الدعاء لمن سببته
عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول :" اللهم فأيما مؤمن سببته فاجعل ذلك له قربه إليك يوم القيامة . رواه مسلم
الدعاء لمن عرض عليك ماله
" بارك الله لك في أهلك ومالك ". البخاري
الدعاء الذي يرفع به الدين ويرجى قضاؤه
" اللهم اكفني بحلالك عن حرامك ، وأغنني بفضلك عن سواك " حسن صحيح الترمذي 180/3" اللهم إني أعوذ بك من الهم والحزن ، والعجز والكسل والبخل والجبن وضلع الدين وغلبة الرجال ". رواه البخاري
الدعاء عند إرجاع الدين ( القرض )
" بارك الله لك في أهلك ومالك إنما جزاء السلف الوفاء والحمد ". حسن صحيح
عند دخول السوق
" لاإله إلا الله وحده لاشريك له ، له الملك وله الحمد ، يُحيي ويُميت ، وهو حي لايموت ، بيده الخير وهو على كل شئ قدير ". حسن صحيح
دعاء من أصابته مصيبة
مامن مسلم تصيبه مصيبة فبقول كما أمره الله " إنا لله وإنا إليه راجعون ، اللهم أجرني في مصيبتي واخلف لي خيراً منها " إلا أخلف الله له خيراً منها . رواه مسلم
دعاء الهم والحزن
ماأصاب عبداُ هم ولاحزن فقال :" اللهم إني عبدك ابن عبدك ابن أمتك ناصيتي بيدك ماضِ في حكمك ، عدل في قضاؤك أسالك بكل اسم هو لك سميت به نفسك أو أنزلته في كتابك ، أو علمته أحداً من خلقك أو استأثرت به في علم الغيب عندك أن تجعل القرآن ربيع قلبي ، ونور صدري وجلاء حزني وذهاب همي " . إلا أذهب الله حزنه وهمه وأبدله مكانه فرحاً رواه أحمد وصححه الألباني الكلم الطيب ص74 " اللهم إني أعوذ بك من الهم والخزن ، والعجز والكسل والبخل والجبن ، وضلع الدين وغلبة الرجال ". كان رسول الله صلى الله عليه وسلم يكثر من هذا الدعاء .
دعاء الغضب
" أعوذ بالله من الشيطان الرجيم " رواة مسلم
دعاء الكرب
" لاإله إلا الله العظيم الحليم ، لاإله إلا الله رب العرش العظيم ، لاإله إلا الله رب السموات ورب العرش الكريم ". ( متفق عليه ) قال صلى الله عليه وسلم دعاء المكروب :" اللهم رحمتك أرجو فلا تكلني إلى نفسي طرفة عين ِ وأصلح لي شأني كله لاإله إلا أنت ". " الله ، الله ربي لاأشرك به شيئاً " صحيح
قال رسول الله صلى الله عليه وسلم :" دعوة النون إذ دعا بها وهو في بطن الحوت :" لاإله إلا أنت سبحانك إني كنت من الظالمين – لم يدع بها رجل مسلم في شئ قط إلا استجاب الله له ". صحيح
دعاء الفزع
" لاإله إلا الله "( متفق عليه )
مايقول ويفعل من أذنب ذنباً
مامن عبد يذنب ذنباً فيتؤضأ فيحسن الطهور ، ثم يقوم فيصلي ركعتين ، ثم يستغفر الله لذلك الذنب إلا غُفر له . صحيح
من استصعب عليه أمر
" اللهم لاسهل إلا ماجعلته سهلاً وأنت تجعل الحزن إذا شئت سهلاً ". رواة ابن السني وصححه الحافظ الأذكار للنووي
مايقول ويفعل من أتاه أمر يسره أو يكرهه
كان صلى الله عليه وسلم إذا أتاه أمر يسره قال :" الحمد لله الذي بنعمته تتم الصالحات " وإذا أتاه أمر يكرهه قال :" الحمد لله على كل حالِ " . صحيح ( صحيح الجامع 201/4). كان النبي صلى الله عليه وسلم إذا أتاه أمر يسره أو يُسر به خر ساجداً شكراً لله تبارك وتعالى ". حسن
مايقول عند التعجب والأمر السار
" سبحان الله "( متفق عليه ) " الله أكبر " البخاري
في الشئ يراه ويعجبه ويخاف عليه العين
إذا رأى أحدكم من نفسه أو ماله أو أخيه مايعجبه فليدع له بالبركة ، فإن العين حق . صحيح
ن إبي داود286/1) . " اللهم اكفنيهم بما شئت ". ( رواه مسلم 2300/4)
حاب ، وهازم الأحزاب ، اهزمهم وانصرنا عليهم " . ( رواه مسلم 1363/3)
الدعاء عند صياح الديك ونهيق الحمار ونباح الكلاب
إذا سمعتم صياح الديك [ من الليل ] ، فاسألوا الله من فضله فإنها رأت ملكاً وإذا سمعتم نهيق الحمار ، فتعوذوا بالله من الشيطان فإنها رأت شيطاناً ". ( متفق عليه ) .
" إذا سمعتم نُباح الكلاب ونهيق الحمير بالليل فتعوذوا بالله فإنهن يرين مالا ترون ". صحيح ( صحيح سنن أبي داود 961/3)
دعاء صلاة الاستخارة
قال جابر بن عبدالله رضي الله عنهما : كان رسول الله صلى الله عليه وسلم ، يُعلمنا الاستخارة في الأمور كلها كما يعلمُنا السورة من القرآن ، يقول : إذا هم أحدكم بالأمر فليركع ركعتين من غير الفريضة ، ثم ليقل :" اللهم إني أستخيرك بعلمك ، وأستقدرك بقدرتك ، وأسألك من فضلك العظيم فإنك تقدِرُ ولا أقدِرُ ، وتعلم ولا أعلم ، وأنت علام الغيوب ، اللهم إن كنت تعلم أن هذا الأمر -يسمي حاجته – خير لي في ديني ومعاشي وعاقبة أمري – أو قال : عاجلة وآجله – فاقدره لي ويسره لي ، ثم بارك لي فيه ، وإن كنت تعلم أن هذا الأمر شر في ديني ومعاشي وعاقبة أمري – أو قال : عاجله وآجله – فاصرفه عني واصرفني عنه ، واقدر لي الخير حيث كان ، ثم ارضني به ". ( رواه البخاري146/8)
كفارة المجلس
" من جلس في مجلس فكثر فيه لغطه ؟ فقال فيل أن يقوم من مجلسه ذلك : " سبحانك اللهم وبحمدك ، أشهد أن لاإله إلا أنت أستغفرك وأتوب إليك ". إلا غفر له ماكان في مجلسه ذلك . صحيح ( صحيح الترمذي 153/3)
دعاء القنوت
" اللهم اهدني فيمن هديت ، وعافني فيمن عافيت ، وتولني فيمن توليت ، وبارك لي فيما أعطيت ، وقني شر ماقضيت ، فإنك تقضي ولايقضى عليك ، إنه لايذل من واليت ، تباركت ربنا وتعاليت "صحيح ( صحيح ابن ماجه 194/1)" اللهم إني أعوذ برضاك من سخطك وأعوذ بمعافاتك من عقوبتك ، وأعوذ بك منك لاأحصي ثناء عليك ، أنت كما أثنيت على نفسك " صحيح ( صحيح ابن ماجه 194/1) . " اللهم إياك نعبد ، ولك نُصلي ونسجد ، وإليك نسعى ونحقدُ ، نرجُو رحمتك ، ونخشى عذابك ، إن عذابك بالكافرين ملحق ، اللهم إنا نستعينك ، ونستغفرك ، ونثني عليك الخير ، ولانكفرك ، ونؤمن بك ونخضع لك ، ونخلع من يكفرك ". وهذا موقف على عمر رضي الله عنه . إسناد صحيح ( الأوراد171/2-428)
دعاء ليلة القدر
" اللهم إنك عفو تُحب العفو فاعف عني ". صحيح ( صحيح ابن ماجه 328/2)
مايقال عند الذبح أو النحر
يقول الرجل عند الذبح :" بسم الله والله أكبر [ اللهم منك ولك ] اللهم تقبل مني ". رواه مسلم ( 1557/3) والزيادة للبيهقي
دعاء الأضحية
" بسم الله ، اللهم تقبل من محمد ، وآل حمد ، ومن أمة محمد ". حسن ( صحيح سنن أبي داود 537/2 )
دعاء العطاس ومايقال للكافر إذا عطس
إذا عطس أحدكم فليقل :" الحمد لله ". ( رواة البخاري الفتح 608/10) . أو "الحمد لله على كل حال ". صحيح ( صحيح سنن أبي داود 949/3) وليقل له أخوه أو صاحبه : يرحمك الله ، فإذا قال له : يرحمك الله ، فليقل : يهديكم الله ويُصلح بالكم ". ( رواه البخاري 608/10) قال صلى الله عليه وسلم :" إذا عطس أحدكم فحمد الله فشمتوه ، فإن لم يحمد الله فلا تشمتوه ". ( رواه مسلم 2292/4) وإذا عطس الكافر يقال له :" يهديكم الله ويُُصلح بالكم " . صحيح ( صحيح سنن أبي داود949/3)
(هذه هدية لجميع الاعضاء والزوار )
**أذا أعجبكم الموضوع لا تقولوا شكرا بل **
^اللهم أغفرلها ولوالديها وأسكنهم الجنة مع الانبياء في الفردوس الاعلى^
شكرا مقدما
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
السلام عليكم
ص 100 : أبين :
– النشأة الصالحة .
– التربية الدينية الإيمانية.
– الجدّ بتحصيل شتى العلوم واللغات .
– الحرص على بناء الشخصية المستقلة القيادية .
: أتوقع :
– موقعها الجغرافي فهي شبه جزيرة – مناعة المدينة بأسوارها العالية – ضخامة عدتها وعددها
العسكرية – مركزاً للإمبراطورية البيزنطية .
ص 101 : أتأمل :
– كان المسلمون يتمتعون بالقوة والعزيمة والشجاعة في سبيل الله لرفع راية الإسلام وقدموا
الكثير من الأرواح والمال ليبقى الإسلام طويلاً في تلك البلاد .
ص 103 : أستنتج :
– إتباع التعاليم والأخلاق الإسلامية في السلم والحرب ( كعدم القتل والانتقام …)
– السماحة في التعامل مع أهالي البلاد المفتوحة .
– الحفاظ على مظاهر حضارة البلاد المفتوحة .
ص 104 : أوضح :
– الاهتمام بالعلم والعلماء واللغات .
– الاهتمام بدور العلم ودعمها كالجامعات والمدارس والمعاهد والمكتبات .
– الاهتمام بصحة الإنسان وما يلزم لذلك .
– دعم المناظرات والمحاضرات والمسابقات العلمية مادياً و معنوياً .
– النهوض بفن العمارة والبناء والاهتمام به دون إسراف .
ص 105 : الأنشطة التقويميــــــــــة :
* النشاط الأول : – قوة الإيمان بالله والتقوى والتسامح والرحمة في التعامل مع المغلوبين .
– احترامه رحمه الله للعلم وتكريمه للعاملين فيه والاستفادة ممن يحمله ولو كان على
خلاف دينه.
* النشاط الثاني : 1- ذكائه وبعد نظره لتحقيق هدفه – معرفة عدوه وقوته فحرص على إتقان العلوم
العسكرية والقتالية .
2- التسلح بالتقوى والعلوم الدينية – معرفة هدفه الذي يسعى إليه لفشل الكثير منْ قبله .
ص106 : 3- لأنه نشأ في بيئة علمية على يد أفضل علماء العصر شمس الدين آق ، فانكبّ بتحصيل شتى العلوم واللغات فأحبّ كلّ ما يتصل بالعلم .
4- لأنه نشأ وتربى تربية دينية ثم أدبية علمية فدرس علوم الدين والأدب والتاريخ
وسيرة العلماء .
* النشاط الثالث : أ- الكنيسة الشرقية هي الكنيسة الأرثوذكسية وتنتشر في شرق أوروبا والبلاد
العربية وروسيا ، والكنيسة الغربية هي الكنيسة الكاثوليكية ومقرها الفاتيكان وأتباعها من غرب أوروبا وكثير من العالم .
ب – أدى إلى نزاعات وحروب وخاصة بين أوروبا الشرقية والغربية وكان لسلطة
الكنيسة في العصور الوسطى أثرٌ في ذلك وتميزت هذه الحروب بالشدة والبطش ..
ج- كان لتسامح المسلمين أثرٌ كبير في إسلام عدد كبير من الشعوب الأوروبية كالبوسنيين والألبان والبلغار .
د- يعيشون في ظل الحكم المسيحي ويتعرضون للتصفية العرقية والدينية إلى الآن .
هـ- تهمة باطلة تدل على الحقد في نفوس الأوروبيين ضدّ الإسلام والمسلمين وذلك لجهلهم
بالإسلام وعقيدته وأخلاق المسلمين الحقيقية فمن عرفها عن قرب كالأخوة والإخلاص
وعدم الإشراك بغير الله في العبادة لابد أنْ يسلم .
ص107 : * النشاط الرابع :
– كان توسع وفتوحات الأتراك العثمانيين بهدف حماية المسلمين ونشر الإسلام في سبيل
الله وإقامة دولة إسلامية في مناطق غير إسلامية أما المغول فأرادوا إقامة دولة إسلامية
في بلاد إسلامية بشتى الوسائل بالتقتيل والترهيب والتخريب على حساب المسلمين .
وبالتوفيق
=)
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
Introduction:
Being a man who created history, President His Higness Sheikh Zayed bin Sultan Al Nahyan, has always been the main attraction of writers and historians who were overwhelmed by his unique personality and his ability to get his people to rally round him to help them solve their problems and for his ambition to change life in the desert.
Those writers and historians who wrote about HH Sheikh Zayed
described him as the man who was polished by desert life, making him one of the desert’s bravest knights, who loves so much and masters horse and camel riding, and who is obsessed with falconry as one of his major hobbies.These hobbies have moulded Sheikh Zayed into a personality with the habit of Bedouin, including boldness, simplicity and fairness.Despite being a simple man, Sheikh Zayed is an open-hearted philosopher, who has great love for the environment.
Born in Abu Dhabi, Sheikh Zayed is the youngest of the four sons of Sheikh Sultan bin Zayed Al Nahyan, Ruler of Abu Dhabi from 1922 to 1926. He was named after his grandfather, Sheikh Zayed bin Khalifa, popularly known as Sheikh Zayed the Great or Sheikh Zayed I, who ruled the emirate from 1855 to 1909, the longest reign in the three centuries since the Al Nahyan family emerged as leaders of the Emirate of Abu Dhabi.Sheikh Zayed bin Khalifa was given the title "the Great" by his people in recognition of his great works in the history of the Emirates and for his ability to unite the various tribes and to lead to many glories the Baniyas tribe of which the Al Nahyan is a sub tribe. Since he was seven, Zayed used to speak and ask questions at his father’s court, "majlis". After the death of his father in 1927, he moved to Al ain where he spent most of his youthful years in the hills and mountings of the oasis town, which took a toll on his habbit, ideology and ambitionZayed started taking his religious education at the age of eight. Life at that time,even for a member of the ruling family was simple. Opportunities for education were generally confined to lessons in reading and writing, along with instruction in Islam from the local preacher, while modern facilitities, such as roads, communications, and health care were conspicuous only by their absence. Transport was by camel or boat and the harshness of the arid climate meant that survival itself was often a major concern.In 1946, Sheikh Zayed was chosen to fill a vacancy as Ruler’s Representative in the Eastern Region of Abu Dhabi, centred on the oasis of Al Ain, approximately 160 kilometres east of the island of Abu Dhabi itself. Inhabited continuously for at least 5000 years, the oasis had nine villages, six of which belonged to Abu Dhabi and three, including Buraimi, by which name the oasis was also known, which belonged to the Sultanate of Oman.The job involved not only the task of administering the six villages but also the whole of the adjacent desert region, enabling Sheikh Zayed to learn the techniques of government as well as deepening his knowledge of the tribes. In the late 1940s and early 1950s, Saudi Arabia’s territorial claims to Buraimi provided him with the opportunity to gain experience of politics on a broader scale.Sheikh Zayed brought to his new task a firm belief in the values of consultation and consensus, in contrast to confrontation. Foreign visitors, such as the British explorer Sir Wilfred Thesiger, who first met him at this time, noted with approbation that his judgements ‘were distinguished by their acute insights, wisdom and fairness’.Sheikh Zayed swiftly established himself not only as someone who had a clear vision of what he wished to achieve for the people of Al Ain, but also as someone who led by example. A key task in the early years in Al Ain was that of stimulating the local economy, which was largely based on agriculture. To do this, he ensured that the ancient subterranean water channels or falajes (aflaj) were cleaned out, and personally financed the construction of a new one, taking part in the strenuous labour that was involved. He also ordered a revision of local water ownership rights to ensure a more equitable distribution, surrendering the rights of his own family as an example to others. The consequent expansion of the area under cultivation in turn generated more income for the residents of Al Ain, helping to re-establish the oasis as the predominant market centre for a wide area. With development gradually beginning to get under way, Sheikh Zayed commenced the laying out of a visionary city plan, and, in a foretaste of the massive afforestation programme of today, he also ordered the planting of ornamental trees that, now grown to maturity, have made Al Ain one of the greenest cities in Arabia.
In 1953, Sheikh Zayed made his first visit abroad, accompanying his brother Shakhbut to Britain, United States, Switzerland, Lebanon, Iraq, Egypt, Syria, India, Iran, Pakistan and France.
He recalled later how impressed he had been by the schools and hospitals he visited, becoming determined that his own people should have the benefit of similar facilities.Despite constraints through lack of government revenues, Sheikh Zayed succeeded in bringing progress to Al Ain, establishing the rudiments ofan administrative machinery, personally funding the first modern schoolin the emirate and coaxing relatives and friends to contribute towards small-scale development programmes.On 6 August 1966, Sheikh Zayed became Ruler, with a mandate from his family to press ahead as fast as possible with the development of Abu Dhabi. He was a man in a hurry. His years in Al Ain had not only given him valuable experience in government, but had also provided him with the time to develop a vision of how the emirate could progress. With revenues growing year by year as oil production increased, he was determined to use them in the service of the people, and a massive programme of construction of schools, housing, hospitals and roads got rapidly under way.At the beginning of 1968, when the British announced their intention of withdrawing from the Arabian Gulf by the end of 1971, Sheikh Zayed acted rapidly to initiate moves towards establishing closer ties with the emirates. Along with the late Ruler of Dubai, Sheikh Rashid bin Saeed Al Maktoum, who was to become Vice-President and Prime Minister of the UAE, Sheikh Zayed took the lead in calling for a federation that would include not only the seven emirates that together made up the Trucial States, but also Qatar and Bahrain. When early hopes of a federation of nine states eventually foundered, Sheikh Zayed led his fellow rulers in achieving agreement on the establishment of the UAE, which formally emerged on the international stage on December 2, 1971.While his enthusiasm for federation was a key factor in the formation of the UAE, Sheikh Zayed also won support for the way in which he sought consensus and agreement among his fellow rulers.Even before acceding the presidency of the new state, Sheikh
Zayed’s major ambition was to develop the country and provide comfort
for the citizens of the country. He also aimed high at preparing his people to be able to shoulder effectively the responsibility of building the country. He used to say: "Money is useless if it is not used in serving the people."Based on this philosophy, Sheikh Zayed made the rehabilitation of UAE citizens as his major target. He made the provision of services of all kinds to all the citizens of his country as his major goal. He tackled the problem of water scarcity and worked to
improve the quality of land for farming purposes. Soon farmlands stretched everywhere in the country and his afforestation project turned the desert into green land.His deep faith in unity led him to work with leaders of other Gulf countries to form the Gulf Cooperation Council, GCC, which brought together six Gulf states, including the UAE, Saudi Arabia, Kuwait, Oman, Qatar and Bahrain. On February 25, 1981, Abu Dhabi hosted the first GCC summit. Sheikh Zayed’s stances on Arab nationalism issues bear witness to his deep commitment to Arab and Islamic issues. He has been calling repeatedly for Arab solidarity, cooperation and unity and for burying of differences and mending of fences between Arab leaders. He has also mediated successfully on several occasions between Arab leaders. Perhaps one of his most significant achievement for his country is his ability to steer his country far away from any conflict that abounds on the Arab front and his ability to win the trust and love of all at XXXX the Arab and international levels through his balanced stance on Arab and international issues.
His Death: In 1999, while he was in a hospital for some tests, the people of the UAE wrote him a personal thank-you letter with 1.5 million signatures. He underwent a kidney transplant in 2022 at the Cleveland Clinic in the U.S. On 2 November 2022, Sheikh Zayed died, as announced by Abu Dhabi TV. He was believed to be 86 years old. No official cause of death was given; however he had recently been in London undergoing hospital treatment. He is buried in the under-construction Sheikh Zayed Grand Mosque. His eldest son, Sheikh Khalifa bin Zayed Al Nahyan, born in 1948, took an increasing role in the government from the 1990s; he was ratified as president of the United Arab Emirates by his fellow rulers on the Supreme Council directly after his father’s death.
In Conclusion:Sheikh Zayed was extremely popular in his home country. He was admired as a relatively simple man who guarded his people’s culture and traditions and presented a civilized image of the UAE to the rest of the world; he was the undisputed father of his nation. He was especially respected in the US and Europe due to his pro-western stance, and his reputation as a moderate and gentle ruler
Being a man who created history, President His Higness Sheikh Zayed bin Sultan Al Nahyan, has always been the main attraction of writers and historians who were overwhelmed by his unique personality and his ability to get his people to rally round him to help them solve their problems and for his ambition to change life in the desert.
Those writers and historians who wrote about HH Sheikh Zayed
described him as the man who was polished by desert life, making him one of the desert’s bravest knights, who loves so much and masters horse and camel riding, and who is obsessed with falconry as one of his major hobbies.These hobbies have moulded Sheikh Zayed into a personality with the habit of Bedouin, including boldness, simplicity and fairness.Despite being a simple man, Sheikh Zayed is an open-hearted philosopher, who has great love for the environment.
Born in Abu Dhabi, Sheikh Zayed is the youngest of the four sons of Sheikh Sultan bin Zayed Al Nahyan, Ruler of Abu Dhabi from 1922 to 1926. He was named after his grandfather, Sheikh Zayed bin Khalifa, popularly known as Sheikh Zayed the Great or Sheikh Zayed I, who ruled the emirate from 1855 to 1909, the longest reign in the three centuries since the Al Nahyan family emerged as leaders of the Emirate of Abu Dhabi.Sheikh Zayed bin Khalifa was given the title "the Great" by his people in recognition of his great works in the history of the Emirates and for his ability to unite the various tribes and to lead to many glories the Baniyas tribe of which the Al Nahyan is a sub tribe. Since he was seven, Zayed used to speak and ask questions at his father’s court, "majlis". After the death of his father in 1927, he moved to Al ain where he spent most of his youthful years in the hills and mountings of the oasis town, which took a toll on his habbit, ideology and ambitionZayed started taking his religious education at the age of eight. Life at that time,even for a member of the ruling family was simple. Opportunities for education were generally confined to lessons in reading and writing, along with instruction in Islam from the local preacher, while modern facilitities, such as roads, communications, and health care were conspicuous only by their absence. Transport was by camel or boat and the harshness of the arid climate meant that survival itself was often a major concern.In 1946, Sheikh Zayed was chosen to fill a vacancy as Ruler’s Representative in the Eastern Region of Abu Dhabi, centred on the oasis of Al Ain, approximately 160 kilometres east of the island of Abu Dhabi itself. Inhabited continuously for at least 5000 years, the oasis had nine villages, six of which belonged to Abu Dhabi and three, including Buraimi, by which name the oasis was also known, which belonged to the Sultanate of Oman.The job involved not only the task of administering the six villages but also the whole of the adjacent desert region, enabling Sheikh Zayed to learn the techniques of government as well as deepening his knowledge of the tribes. In the late 1940s and early 1950s, Saudi Arabia’s territorial claims to Buraimi provided him with the opportunity to gain experience of politics on a broader scale.Sheikh Zayed brought to his new task a firm belief in the values of consultation and consensus, in contrast to confrontation. Foreign visitors, such as the British explorer Sir Wilfred Thesiger, who first met him at this time, noted with approbation that his judgements ‘were distinguished by their acute insights, wisdom and fairness’.Sheikh Zayed swiftly established himself not only as someone who had a clear vision of what he wished to achieve for the people of Al Ain, but also as someone who led by example. A key task in the early years in Al Ain was that of stimulating the local economy, which was largely based on agriculture. To do this, he ensured that the ancient subterranean water channels or falajes (aflaj) were cleaned out, and personally financed the construction of a new one, taking part in the strenuous labour that was involved. He also ordered a revision of local water ownership rights to ensure a more equitable distribution, surrendering the rights of his own family as an example to others. The consequent expansion of the area under cultivation in turn generated more income for the residents of Al Ain, helping to re-establish the oasis as the predominant market centre for a wide area. With development gradually beginning to get under way, Sheikh Zayed commenced the laying out of a visionary city plan, and, in a foretaste of the massive afforestation programme of today, he also ordered the planting of ornamental trees that, now grown to maturity, have made Al Ain one of the greenest cities in Arabia.
In 1953, Sheikh Zayed made his first visit abroad, accompanying his brother Shakhbut to Britain, United States, Switzerland, Lebanon, Iraq, Egypt, Syria, India, Iran, Pakistan and France.
He recalled later how impressed he had been by the schools and hospitals he visited, becoming determined that his own people should have the benefit of similar facilities.Despite constraints through lack of government revenues, Sheikh Zayed succeeded in bringing progress to Al Ain, establishing the rudiments ofan administrative machinery, personally funding the first modern schoolin the emirate and coaxing relatives and friends to contribute towards small-scale development programmes.On 6 August 1966, Sheikh Zayed became Ruler, with a mandate from his family to press ahead as fast as possible with the development of Abu Dhabi. He was a man in a hurry. His years in Al Ain had not only given him valuable experience in government, but had also provided him with the time to develop a vision of how the emirate could progress. With revenues growing year by year as oil production increased, he was determined to use them in the service of the people, and a massive programme of construction of schools, housing, hospitals and roads got rapidly under way.At the beginning of 1968, when the British announced their intention of withdrawing from the Arabian Gulf by the end of 1971, Sheikh Zayed acted rapidly to initiate moves towards establishing closer ties with the emirates. Along with the late Ruler of Dubai, Sheikh Rashid bin Saeed Al Maktoum, who was to become Vice-President and Prime Minister of the UAE, Sheikh Zayed took the lead in calling for a federation that would include not only the seven emirates that together made up the Trucial States, but also Qatar and Bahrain. When early hopes of a federation of nine states eventually foundered, Sheikh Zayed led his fellow rulers in achieving agreement on the establishment of the UAE, which formally emerged on the international stage on December 2, 1971.While his enthusiasm for federation was a key factor in the formation of the UAE, Sheikh Zayed also won support for the way in which he sought consensus and agreement among his fellow rulers.Even before acceding the presidency of the new state, Sheikh
Zayed’s major ambition was to develop the country and provide comfort
for the citizens of the country. He also aimed high at preparing his people to be able to shoulder effectively the responsibility of building the country. He used to say: "Money is useless if it is not used in serving the people."Based on this philosophy, Sheikh Zayed made the rehabilitation of UAE citizens as his major target. He made the provision of services of all kinds to all the citizens of his country as his major goal. He tackled the problem of water scarcity and worked to
improve the quality of land for farming purposes. Soon farmlands stretched everywhere in the country and his afforestation project turned the desert into green land.His deep faith in unity led him to work with leaders of other Gulf countries to form the Gulf Cooperation Council, GCC, which brought together six Gulf states, including the UAE, Saudi Arabia, Kuwait, Oman, Qatar and Bahrain. On February 25, 1981, Abu Dhabi hosted the first GCC summit. Sheikh Zayed’s stances on Arab nationalism issues bear witness to his deep commitment to Arab and Islamic issues. He has been calling repeatedly for Arab solidarity, cooperation and unity and for burying of differences and mending of fences between Arab leaders. He has also mediated successfully on several occasions between Arab leaders. Perhaps one of his most significant achievement for his country is his ability to steer his country far away from any conflict that abounds on the Arab front and his ability to win the trust and love of all at XXXX the Arab and international levels through his balanced stance on Arab and international issues.
His Death: In 1999, while he was in a hospital for some tests, the people of the UAE wrote him a personal thank-you letter with 1.5 million signatures. He underwent a kidney transplant in 2022 at the Cleveland Clinic in the U.S. On 2 November 2022, Sheikh Zayed died, as announced by Abu Dhabi TV. He was believed to be 86 years old. No official cause of death was given; however he had recently been in London undergoing hospital treatment. He is buried in the under-construction Sheikh Zayed Grand Mosque. His eldest son, Sheikh Khalifa bin Zayed Al Nahyan, born in 1948, took an increasing role in the government from the 1990s; he was ratified as president of the United Arab Emirates by his fellow rulers on the Supreme Council directly after his father’s death.
In Conclusion:Sheikh Zayed was extremely popular in his home country. He was admired as a relatively simple man who guarded his people’s culture and traditions and presented a civilized image of the UAE to the rest of the world; he was the undisputed father of his nation. He was especially respected in the US and Europe due to his pro-western stance, and his reputation as a moderate and gentle ruler
منقول.
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
ممكن طلب اريد بور بوينت عن سعيد بن جبير
لا تبخلون علينا
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
السلـآم عليكم ورحمهـ اللهـ
تفضلووآ الشرح بالمرفق و أتمنى ينآل أعجباكم
و أتمنى منكم التقييم و الشكر و الدعآء 
أختكم / الولهآنهـ
-
نور الله.zip (9.9 كيلوبايت, 1053 مشاهدات)
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
السلام عليكم و رحمة الله و بركاته ..
بعض أقوال الشيخ زايد -رحمه الله- ..
-
بعض أقوال الشيخ زايد.docx (14.3 كيلوبايت, 258 مشاهدات)
لقراءة ردود و اجابات الأعضاء على هذا الموضوع اضغط هناسبحان الله و بحمده
حل درس أولياء الله
ص94
اتامل واجيب :-
* الولي هو :- المؤمن التقي الذي يسعى وراء اوامر الله ويتجنب نوااهيه ويتقرب اليه بالنوافل
2) ما التحذير الذي اشار اليه …..؟
* ان يعلن الله عليه الحرب
ما حكم ايذاء ………؟؟
* حرام
4) اجب شفويا :- اي الحوال التالية ……..؟؟
*تسفيه ارائهم والاستهزاء بهم
* تاليب الناس عليهم بالكذب
ص94
اتامل واجيب :-
* الولي هو :- المؤمن التقي الذي يسعى وراء اوامر الله ويتجنب نوااهيه ويتقرب اليه بالنوافل
2) ما التحذير الذي اشار اليه …..؟
* ان يعلن الله عليه الحرب
ما حكم ايذاء ………؟؟
* حرام
4) اجب شفويا :- اي الحوال التالية ……..؟؟
*تسفيه ارائهم والاستهزاء بهم
* تاليب الناس عليهم بالكذب
اتدبر واجيب :-
ان بلوغ مرتبة الولي شرف عظيم ……………………………….؟
* عدم التقصير في الفرائض
* المحافظة و المداومة على النوافل
ص95
اكمل ما يلي بكتابة امثلة ………؟؟
الفروض العينية :- الصلاة – صيام رمضان – زكاة الفطر – الحج
الفروض الكفائية :- التبرع بالدم – اغاثة المكفوفين – تعلم الامور الدينية والدنيوية
الفروض القلبية :- التوكل على الله – النية الصالحة – تقوى الله
الفروض التركية :- الامتناع عن شرب الخمر – الربا والقمار – الدخان وعقوق الوالدين
انقد :-
ما رايك في كل من ما يلي :-
يصلي الفريضة مستعجلا ………==>> لا يجوز ، لان الفريضة اولا من النافلة
يقضي ليله متهجدا ………….==>> لا يجوز ، يصلي قليلا ،ثم ينام حتى يقوم لاداء صلاة الفجر
سافر مع لجنة تطوعية ……..==>> لا يجوز ، لان امه اولا به
اطبق :-
في الجدول اكتبوا النوافل …. اوكي
التسبيح – الاستغفار – تطبيق سنة الرسول ( صلى الله عليه وسلم )
السنن الرواتب :- الضحى – الشفع والوتر
الصدقة – كفالة اليتيم – التبرعات
صوم سته من شوال – صوم الايام البيض
اداء العمره
ص 96
احدد:-
حتى يرقى المسلم بنفسه ……………………………؟؟
* (( و ما زال عبدي يتقرب الي بالنوافل حتى احبه ))
اتدبر واصف :-
السمع :- كل ما فيه خير من كلام الله وذكره دون غيبة ونميمة
البصر :- رؤية الحلال والمباح وغض البصر
الرجل :- يمشي الى طرق الخير والصلاح وترك الاماكن المشبوهة و المحرمات
امثل :- اذكر مثالين ……………….؟؟
البصر :-
* رؤية المباح
* رؤية الحلال
السمع :-
* سمع القرآن
* كل ما فيه خير من كلام الله وذكره
اليد :-
* اخراج الصدقة
* عدم فعل بها ما يغضب الله
الرجل :-
* يمشي بها الى طريق الخير
* ترك الاماكن المشبوهة والمحرمة
اتدبر و ابين :-
اداة القسم :- الواو
جواب القسم :- لاعطينه – لاعيذنه
ما ثمرة محبة الله تعالى لعبادة ……..؟؟
* يكون موفقا في مل امواله
حل انشطة الطالــــــــــــــب
ص 99
اذكر من ثمرات حب الله تعالى لعباده :
التوفيق من الله
فتح باب الرزق
المحبة واستجابة الدعاء
الله عز وجل لا يتخلى عن اوليائه ……………………………؟؟
تقوى الله
العمل الصالح
ما حكم ايذاء كل من :-
العلماء :- لا يجووز
صحابة الرسول ( صلى الله عليه وسلم ):- حرااام
ص 100
اوجه التشابة :-
* كلاهما يؤجر عليه المسلم
* كلاهما اداهما الرسول ( صلى الله عليه وسلم ))
اوجه الاختلاف :-
الفرائض :- النوافل :-
يؤثم المسلم اذا تركها مستحبة ،رغبة في تحصيل الاجر
فرض عين ويجب عملها لا يؤثم عليها اذا تركها
حدد من خلال الحديث …………………..؟؟؟
أ ) (( من عادى لي وليا آذنته بالحر ب))
ب ) (( ولئن سالني لاعطينه ))
ص 101
اقرا النصوص ………………….؟؟
الفريضة :- عدم ترك الابويين عند الكبر احدهما او كلاهما
عقاب تركها :- لا يدخل الجنة ولا يجد ريحها
قال تعالى (( ما سلككم في سقر * قالوا لم نك من المصلين ))
الفريضة :- الصلاة
عقاب تركها :- نار جهنم
منقول من عبقري الانترنت
